namo amitābhāya tathāgatāya
tadyathā
amṛtodbhave
amṛtasaṃbhave
amṛtavikrānte
amṛtavikrānta
gāmine gagana kīrtakare svāhā
Homage to Amitābha (“Infinite Light”) Tathagata (“He who has gone to Thusness”).

Translate:
O producer of immortality (amrita),
O he whose state of existence is immortality,
O he who transcends immortality,
O he who transcends immortality,
O sky goer, O fame maker (or “O he who moves in the glory of the sky”), Hail!

As the insightful reader will notice in this above Pure Land Mantra, the concept of the immortal is prevalent. This is the Path, the Way, the simple, distilled, and essential practice for all to embrace to true Liberation and Immortality. It is the true spiritual medicine, the Three Jewels in their entire essence, the Remembrance of constant presencing of the eternal Dharma. It is the essential pith instruction to “just” repeat this mantra, to invoke the Immortal currents and energies, to make the body an abode for the Enlightened One. It is to transmute the mundane into the Pure Land, to saturate the body with the liquid Dharma essence of Pure Land Lotus Flowers and alchemical essences. The Pure Land is not far, Enlightenment has already arisen but merely needs to arise from the mire and muck like the Lotus Blossom.

This is the core of this traditional Chinese elixir wine, with the core of traditional spagyrics that originated in the circulation of nine elixirs. It is with an organic lotus syrup and rectified and purified natural organic spirits, giving a full-spectrum energetic extract that is circulated and prepared to authentic methods of Daodi, including the geographical gathering from holy mountains, and the alchemical purification and mineral essences of these Qi-filled wilderness refuges.

Dispel the negative and embrace True Virtue, clean, beautify, express compassion, empathy, love, creative alchemy to all aspects of life. This is the Way, the life of art and the art of life, the method of Nourishing Life, of the Right 8 Fold Path, the polishing of spirit and refining of heart-mind into a true noble Arya. It is quiet, silent, anonymous, humble, discreet, reclusive, and secret. It is a hidden joy, of esoteric ritual married with exoteric action, infusing the reality with a vibrant, dynamic experience of authentic engagement in Reality.

To take such an elixir and to meditate in active and stillness is the Way. To do work, chop wood and carry water, the Noble Arts of poetry, literati crafts, calligraphy, gardens, the microcosmic expressions, the talismanic and study of the grand Sutra of the Stars, the Mountains and Forests. To plant seeds, to propagate medicinal herbs, to create healing circles, to share harvests: this is the Way. This is the method of a true emotional and spiritual inner alchemy, one that transforms the interior reality into a Pure Land of the Numinous Buddhas and Gods, the Immortals and heroes, the ancestors and the Siddhas. This galaxy of adepts are the stars in abiding silence, shining in perfected radiance. It is the karmic burden and the blessing of the Great Work to engage in this process. The aspects of suffering are to urge one deeper into the Way. It is to train one to be steadfast, to pierce through the distractions and to begin the true Dharma methods. All proceeds from this purchase go to Dharma missionary activities, retreats for hermits, making medicines and publishing texts/translations, as well as expeditions to gather spiritual items and herbs.

Is it not so mundane and boring to engage in the world? To constantly seek validations, entertainments, stimulations from the same boring scripts, the same tiresome drama, the same grinding appeal to dormant aspects of humanity? Are you not sick of passive, voyeurism of an artificial reality? Is it not time to fully engage in the Way? To seek the community of Dharma and alchemical methods, to saturate in the skillful means, the pulsating elixirs, the visionary rituals, the exalting and dynamic Tantrik heroic tasks that allow one to conquer destiny, fate, and karma in a lightning bolt of liberated empowerment? To know the bliss of release, to see the Gods and glimpse the highest abodes, to feel the radiant brilliance of the Buddhas heavens and immortal gardens and grottoes awaits those with the steadfast commitment, yet so many chose to invest their time in politics, in parasocial relationships, in artificial and profane entertainments, in endless distractions, excuses, weakness and seek a validation of their victimhood. May you find the true solitude or the authentic companions on the Way to endure the obstacles and pass the tests of the Path. For this very reason we have created several groups, a Sangha, research societies and publishing houses to articulate and support those who are ready to invest their entire core self into the Dharma and the alchemical Great Work that is the only purpose of this incarnation and existence.

We must then prove ourselves worthy of the Gods, of the Dharma, we must meet the Way through constant striving. It is not an ascetic denial of worldly pleasures but a seeking of the true and highest bliss, the authentic healing that brings the pure energy of joy and sensuous sensations of true immortal living unfettered by the dismal misery and snares of the toxic worldviews, the sickly thoughts and wayward, warped interpretations of reality.

Such an elixir and practices, and the engagement in the trainings will transmute the reality of those they commit and cannot be dissuaded from their sadhana. They must be steadfast, gaining the momentum created by true commitments to chained disciplined training, in the rituals and mantras that finally break through the mundane layers and veils and revel the luminous traces to make the way through the red dust and encroaching darkness of this anti-Dharma world age.

The four grave transgressions, the five rebellious acts, the ten evil deeds, and even the sin of slandering the true Dharma—all will be eradicated. One will obtain all that one seeks in this life, and not be disturbed by malevolent spirits and demons. If one recites it up to 200,000 times, one will feel the emergence of the sprout of awakening (bodhi). If one reaches 300,000 recitations, one will behold Amitābha Buddha face to face.

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For 2oz size offering of Mountain Forest Dharma Pure Land Dharma Lotus Elixir – click here