Empowerment by Wearing Talismans

From Sikkim esoteric hermitage shrine, a true hidden Tantric monastery, we present empowered items for liberation. This consists of a large Mahasiddha talisman with precious relics and alchemical substances, the sacred essences of Buddhas and past Masters, and the sacred talismans for profound liberation practices. Likewise, we give the sacred Jewel Pills for Liberation through Taste, and the sacred precious incense for Liberation through Smell. Your offering is to continue these essential practices and formalize our lineage and tradition, to invest in Dharma missionary, to generate health and merit, to give the lightening force empowerment to the vehicles of your Dharma practice and hasten one on the Path. This is to liberate obstacles and clear negative karma, to give deep health and protection, to clear magical attacks, curses, negative and toxic entities, ghosts and purify the Heart/Mind. A true special offering that directly invests in the ability to sustain these esoteric lineages in these times of collapse and decay. We thank all true Bodhisattva and Dharma warriors in assisting this mission. We are engaged in the deepest work and retreats on a personal level as well to always authenticate every aspect of our teachings and practice in unified Thought, Word, and Deed.

This is a Tantrik talisman power item, a true Treasure substance” (gter rdzas) containg the mantra and fluids, flesh, bone, hair, nails, clothes,or handiwork of true masters and awakened Buddhas and Bodhisattvas. Blo gros mtha’ yas (1813–1899) in his short text entitled, An Astonishing Ocean: An Explication on the Practice of Eleven Liberations, the Ritual Sequence of the Saṃboghakāya Tamer of Beings, (Longs sku ’gro ’dul gyi las rim grol ba bcu gcig gi lag len gsel byed ngo mtshar rgya mtsho) articulate the methods by the visionary Master mChog gyur bde chen gling pa (1829–1870). These are items that are so empowered that the mere touch and sight of them potentiate the conditions, the potent circumstances, for sudden transformation and positive outcomes. These are the methods to overcome the present conditions, to prime for the deep realization (barring the ripening of previous karma”(Skt. sthāpayitvā paurāṇaṃ karmavipākaṃ, Tib. sngon gyi las kyi rnam par smin pa ma gtogs).

Thus this talisman and special offering is most potent through the offering of the primary remote sensory empowerments, 1) a sacred bead crafted by the hands of past masters, as well as special mantra or dhāraṇī formulas, that are “liberation through seeing;” 2) a range of mantra or dhāraṇī textual formulas and instruction manuals that are “liberation through hearing;” 3) the talismans within (yantra), mantra or dhāraṇī formulas that prescribe their manufacture into powerful amulets that can confer “liberation through wearing;” 4) especially potent pills made of the relics of past buddhas and masters, and other materials that can grant “liberation through tasting.” As well as the sacred incense that is the empowerment through aroma and dispelling wicked forces. Those that attain to these are blessed with the “endowed with the four modes of liberation” (grol ba bzhi ldan) plus two more, as the six modes of liberation (grol ba drug), in which “touching” (reg pa) and “sensing/smelling” (tshor ba), or sometimes “recollecting” (dran pa) (which is the specific theurgic memory recalling practices our Dharma embraces as a core teaching). We also include that procuring this item is another means of liberation, that of liberation through making offerings, and we put these funds to procuring the elite medicine and empowered items. These partake of the Great Cycle of Treasure Items, empowered with the mantra Buddha teaches how to become free of karmic obscurations and accomplish aspirations through a recitation that should be done three times during the day and three times at night. In that recitation one confesses one’s bad actions, rejoices in the good actions of others, and requests the buddhas to teach the Dharma and to not pass into nirvāṇa.

Dhāraṇī “Purifying All Karmic Obscurations”

May all beings who see this supreme receptacle be absolved of their evil deeds, obscurations, faults, and downfalls, have the doorway of rebirth into saṃsāra and the lower realms closed off, and be caused to easily attain the state of liberation and unexcelled awakening

འཕགས་པ་ལས་ཀྱི་སྒྲིབ་པ་ཐམས་ཅད་རྣམ་པར་སྦྱོང་བ་ཞེས་བྱ་བའི་གཟུངས།
’phags pa las kyi sgrib pa thams cad rnam par sbyong ba zhes bya ba’i gzungs
The Noble Dhāraṇī “Purifying All Karmic Obscurations”
Ārya­sarva­karmāvaraṇaviśodhanī­nāma­dhāraṇī

Many wayfarers on the Path find themselves semi-awakened. Like someone roused from a deep sleep, they are groggy, in a twilight realm of enlightened and fettered mind, between the dream and ‘reality.’ It becomes a survival and coping mechanism, to endure much of the modern world, or daily life in the timeless struggles of humanity to just survive and endure. Luxury can suffocate, scarcity can shatter, and the tension in between can numb and anesthetize even the most empathic spirits. This sedation, escapism, disassociation becomes a true poison on the Way.

All of theurgic, magical, meditation, ritual, skillful methods and techniques are designed to harness, focus and direct the most subtle energies of existence. It is a brutal reality for some, but many of the forces or even entities are parasitic, dark, anti-life, anti-human, anti-Dharmic. They are classified as evil, an inversion of the principle of to live, of life itself. One can find that the more efforts and striving there is to attune to the True Way, the more obstacles arise. There are family issues, there are financial issues, health, intrusive problems, collapse of plans, antagonisms and provocations can arise to draw one into distractions, dissipations, draining, harvesting, vampiric interactions. Incitements, seductions, nightmares, attacks on the weakest links in one’s life all seek to trigger the traps and attacks on the subtle aspects that keep the mind cohesive and the thought, word and deeds in aimed alignment.

Our group seeks the most sacred lineages that retain the original form of the various mysteries of the Way. These are often secret lineages within the Tradition, forced by communist and intelligence infiltration to hide and conceal, in dissimulation, in hidden and nearly inaccessible monasteries and temples of a true elite. It is through decade of trust with villagers and the tiny lay community that such access is granted to obtain such rare, empowered items.

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