Burma Buddhist Weizza Alchemy Mercury Bead Special Offering
From weizza or weikza (Burmese: ဝိဇ္ဇာ, Pali: vijjādhara) is an immortal mercury bead Each offering is for one bead, incense and devotional images. We have only three of this item and may not ever be able to get these specific beads again.

Those who have a deeper knowledge of our herbalist guild know that there is our research society that conducts projects, expeditions and other resource and information gathering initiatives. The central goal is to document and piece together the alchemical and initiatory puzzles of the Primordial Ancestors. This group, known in academia as the Indo-Europeans (as they spread from Ireland to India) always were the bearers of culture, art, and civilization but also specific esoterica. This was the core of the Dharma, the Way of Immortality, healing, alchemy, methods of ritual and devotions to purify and cleanse the soul and body.

We present some of the fruits of these missions to fund further projects. The science of alchemy arose as an intact doctrine and esoteric science, It had no precursor phases, it simply blossomed into existence with a full symbolism, specific aims, ingredients, and methods. It is the science of Mercury and the spiritual and healing uses thereof, from its understanding as the seed of Shiva, to the fiery essence of the elixir of nearly all traditions from Egypt and Greece and Europe to the Daoist, Siddha and Tantrics of Buddhist and Vedics.

We are concerned here with Buddhist alchemy, and in particular with the esoteric use of mercury by the Pyada Weizza, or Mercury Wizardsof Burma. These are heirs of Nagarjuna and the alchemical mastery of the Buddhist tradition that used mercury as a meditation aid and a type of ‘battery’ for spiritual power and energy. It is thus an empowerment object, but one that holds and retains one’s intention and essence, the secret fire of consciousness generated through meditation, and holds this force. It is also a messenger, as all mercury is transmitting psychic energy, and it sends signals and prayers to the Gods and Buddhas of the Celestial Realms.

These are extremely rare offerings and we will release only a very few. Likewise, we have one of the few mercury Buddhas crafted by these mercury wizards who also crafted us specific talismans only available to those who join the Mountain Forest Dharma formally because of the extreme limits.

Alchemically purified mercury is a Vedic and Tantric treasure, a jewel of the Dharma and a proper healing and empowering tool to shatter obstacles and gain merit and rapid progress on the Path. Its use in devotions and visionary meditation is unparalleled, as is its aura of spiritual purification in healing sins and faults and protecting from dark entities in dreams and visions. It is a potentiating force of intention and thus used to invoke and manifest.

It is to be kept on the altar when not in use, or under a pillow for auspicious dreams and enhanced dream yoga practice. In sickness it can be used in certain therapeutic methods as well. In meditation, one can wear it at the throat but it should not be worn all the time, into bathrooms, into water, during menstrual cycle, etc.

With certain dream herbs (contact us) this becomes a specific practice of the Zawgyi (alchemists) that use these beads and herbs to conjure the goddess spirits, the illusory females (Thuyaung-mèý) from certain fruit trees, roots and magical herbs. These mercury beads have these patterns and sigils, the yantra and tantric herbs encoded within and throughout their purification and ritual production.

Comes with a spiritual incense and access to consultation of future practices and attendant herbs and skillful means. This purchase allows us to search and bring for the most potent herbs, to support the fragments of the Tradition that remain, and it is an investment in the Dharma and one’s own personal health and Path.
These wisdom powers siddhis are of the fully realized Weizzar:
1. Pubbe Niwartha – the ability to see previous lives.
2. Deibba Setku – the Divine eye. The ability to see objects which are far away and objects which are very, very small.
3. Arthe wetkhaya nyana – the wisdom that arises when a person attains Arahat magga and Arahata palla. There are four stages of magga nyana and four stages of palla nyana. Palla is a Pali word which means fruition. A person who attains Arahat nayna or Arahat wisdom escapes from Samsara or the endless rounds of rebirths and enters Nivarna. (this means that the Buddha is pure and does not have any of the defilements of greed, anger and ignorance.)
4. Vipassa nyana – the ability to see mind and matter as they really are. The ability to see the three characteristics of mind and matter, namely impernance, suffering and no-soul. The word no-soul is also translated as anatta. This concept really means that the processes of mind and matter that we see all around us are occurring according to their own process.
5. Saytaw Pariya nyana – the ability to know the minds of others.
6. Mano Mayeiddi nayna – the ability to create in your own body another similar body by the power of the mind.
7. Deibba Thawta nyana – the Divine Ear. The ability to hear sounds that are far away.
8. Eiddi wida nayna – the ability to fly in the air, the ability to dive into the earth, the ability to walk on water, the ability to create multiple bodies, the ability to be at many places at the same time, etc. In the Hindu tradition the Burmese word “eiddi” is pronounced as “iddi”. In Burmese, “eidi” is translated as super normal powers. All weizzars like Bo Min Gaung have one or more of these super normal powers. That is why we say that the weizzars are more than man and equal to or almost equal to devas (celestial beings). The Burmese word “theiddi” is a derivation of the sanskrit word “iddi”.”